Chi from the Cool Clouds 

Blog EntryPincesa Urduja is InJun 27, '08 1:19 PM
for everyone

Princesa Urduja, suddenly, is in the consciousness of people these days because of an animation film  now showing in the metropolis. I would like to share with you an old piece that I wrote under an old byline...

I originally wrote this for Gabriela, the women's org, then t he Women's Feature Service (WFS), a feminist news agency, syndicated it. This version was culled from Filipinas magazine USA.

You may view the graphic version @ this link -http://www.urduja.com/princess.html

By Chit Balmaceda Guiterrez

Princess Urduja, ancient accounts say, was a 14th century woman ruler of the dynastic Kingdom of Tawalisi in Pangasinan, a vast area lying by the shores of the Lingayen Gulf and the China Sea.

Pangasinan was an important kingdom then, and the sovereign was equal to the King of China.

Known far and wide, Princess Urduja was famous for leading a retinue of woman warriors who were skilled fighters and equestrians. They developed a high art of warfare to preserve their political state.

"These womenfolk took to the battlefields because the male population was depleted by the series of wars which came with the rise and prominence of the Shri-Visayan Empire in the sixth to the 13th centuries," the accounts said. Strong and masculine in physique, they were called kinalakian or Amazons.

The saga of this unique princess was the stuff of legend. Parents and teachers tell her story like they would a fairytale, or the biography of Gabriela Silang, an 18th-century revolutionary, or Tandang Sora, a granny who fed members of the Katipunan.

The legend of Princess Urduja can be attributed to the famous story of a Mohammedan traveler, Ibn Batuta of India. In 1347 he was a passenger on a Chinese junk, which has just come from the port of Kakula, north of Java and Sumatra and passed by Pangasinan on the way to Canton, China.


Urduja, who had a particular fascination for the renowed "Pepper Country"--pepper being considered black gold then--was quoted by Batuta as saying, "I must positively go to war with that country, and get possession of it, for its great wealth and great forces attract me."

For a time, feminists tried to revive the Urduja story but were discouraged to learn that Batuta's account of the voyage to Tawalisi was labeled as either an intrigue or a fantasy. Scholars, considering the story absurd, declared Urduja a myth.

The Philippines' national hero Dr. Jose Rizal, in Dr. Austin Craig's 1916 paper "Particulars of the Philippines' Pre-Spanish Past" was quoted as saying in one of his letters: "While I may have doubts regarding the accuracy of Ibn Batuta's details, I still beleive in the voyage to Tawalisi". He went as far as to calculate the distance and time of travel from the port of Kakula. Rizal's commentary was triggered by a scholar, Sir Henry Yule, who wrote in his time that: "Tawalisi may be found only in a Gulliver geography."

Today, years after scholars have passionately debated whether the 14th-century heroine is a product of mythology or history, Princess Urduja continues to fascinate Filipinos. In Pangasinan, the Governor's office building in the coastal town of Lingayen is called the Urduja Palace. So is a hotel along the highway.

Urduja's name still has great resonance among the Ibaloi, one of the major ethnolinguistic tribes in the Cordillera region.

Dr. Morr Tadeo Pungayan, a respected scholar of Ibaloi culture and professor at the St. Louis University of Baguio City, said, "Linguistically, Urduja is Deboxah (pronounced Debuca) in Ibaloi. We've always had a woman named Deboxah from time immemorial among the generations of Ibaloi. The name usually describes a woman of strong quality and character who's nobly descended. That name is an Ibaloi name. That's why Ibaloi trace their ancestry from Urduja".

The Cordillera tribes, also known collectively as Igorots, pride themselves as being the only ethnic group that doesn't talk about the origin of man according to Spanish chronicles. Among the tribes, genealogy and family history are orally passed or transmitted. The Ibaloi, just like other highland tribes, could easily trace their ancestry. This is ensured by their custom of naming newborns after ancestors to help keep their memory alive and evoke affection and protection.

"No Ibaloi will bear the name of an ancestor unless she's related," Dr. Pungayan explained. While the Bontoc tribe bestows the name of an ancestor to a grandchild, the Ibaloi style is namesaking the great-grandchild, he added.

A book on the history of Benguet province, written by Anavic Bagamasbad and Zenaida Hamada-Pawid, shows the Benguet genealogy tracing tribal family lines from the year 1380 to 1899.

The book says, "The extent of inter-settlement alliances is climaxed in the memory of Tublay informants with the reign of Deboxah, Princess Urduja, in Pinga. She's acknowledged as the granddaughter of Udayan, an outstanding warrior of Darew. Her death signaled continuous decline of kinship and alliance between highland and lowland settlements."

The Darew mountain range is remembered as the earliest settlement in the mining town of Tublay.

The close relations between the Cordilleras and Lingayen are well-accounted for in Batuta's chronicle. It said that the Kingdom of Tawalisi was very extensive, including the vast areas up to the fringes of the Benguet mountains and the Cordillera ranges in the east of Luzon.


"The ruler," Batuta further said,"possesses numerous junks with which he makes war upon the Chinese until they sue for peace and consent to grant him certain concessions."

Despite recent research, however, most academicians remain cold to oral history, saying that such accounts still have to pass through the stringent rigors of scholarship.

Today, some historians consider the issue of Urduja's historicity as closed. Compounding the issue is the lack of archaelogical evidence on the existence of the Shri-Visayan Empire.

In fact, other aspects of Philippine history are being doubted,too, especially since the late William Henry Scott, an American historian in the Cordillera, proved that the so-called pre-Hispanic laws--the Kalantiaw and Maragtas Codes--were faked or invented by psuedo historians who only wanted fame or riches for themselves.

Dr. Jaime Veneracion, the University of the Philippines head of history department, said that the old Chinese scripts which may have chronicled Urduja's kingdom have remained inaccessible for their archaic language and calligraphy.

But history buffs like writer Ed Reyes remain undaunted. He says: "The researchers aren't conclusive, given the fact that the Philippine history has only been covered in writing for the last 500 years".

Filipinas Magazine, June l999
Visit their site at www.filipinasmag.com

 

RELATED LINK --- here http://womenindevelopment.multiply.com/journal/item/19/ Urduja Towards Building a National Identity and Character/




15 CommentsChronological   Reverse   Threaded
bobilapurugganan wrote on Jun 18
hmmm interesting, Chi, history!
ruditabora wrote on Jun 18
TFS!
jackcarino wrote on Jun 19, edited on Jun 19
Princess Urduja, by Fernando Amorsolo

Oil on canvas laid on board, signed and dated 1935 lower right. 26" X 20"

princess urduja
baguiowriter wrote on Jun 19
That painting of Amorsolo reminds me of the ongoing crass trends at Baguio's Tam-awan Artists Village: bombshells --- whether ethnic or contemporary --- sell fast. Amorsolo's Urduja is too demure vis-a-vis Ibn Batuta's chronicles.

Thanks though for giving more colors to this blog, ha-ha!
ckentucky wrote on Jun 28
It's informative...more story like this please!
remtabjr wrote on Jun 28
Fascinating research! Any new interest in turning it into a new live action movie version? tfs
hogzilla wrote on Jun 28, edited on Jun 28
"The researchers aren't conclusive, given the fact that the Philippine history has only been covered in writing for the last 500 years." - PRECISELY!

There are more to uncover in our history. I feel bad im not practicing what Maam June Brett and Maam Vicky taught me.

Ei Jack, i just saw Amorsolo's "Batis" last wednesday, it looks like Urduja. :)
One more thing, i might be wrong, isn't it Urduja, painted in 1956?
baguiowriter wrote on Jun 29
There are more to uncover in our history. I feel bad im not practicing what Maam June Brett and Maam Vicky taught me
Hi Basil, with handy data from the Internet, it's much easier these days to back up any artwork or project with historical foundation, don't you think so?

What's lacking though in our country is serious archeological work. We've been missing so much on this, esp in terms of Baguio-Cordillera artifacts...
jackcarino wrote on Jun 29
Ei Jack, i just saw Amorsolo's "Batis" last wednesday, it looks like Urduja. :)
One more thing, i might be wrong, isn't it Urduja, painted in 1956?
hello basil, the information which accompanied the photo of Amorsolo's "Princess Urduja" states that it was painted 1935. My source is credible but according to other art buffs there are a lot of fake Amorsolos doing the rounds of the auction houses.
hogzilla wrote on Jul 5
i conducted an armchair research about the Princessa's painting and i noticed there are two Princess Urduja paintings by Amorsolo. one was 1935, and the other is 1959 (not 1956, my mistake).

details as follows:

Princess Urduja , 1935
Oil/canvas/board , Painting , 26x20 1/8 in, 66x51 cm

and

Princess Urduja , 1959
Oil/canvas , Painting , 24x34 1/4 in, 61x87 cm

ps. here is the Batis i saw:
http://hogzilla.multiply.com/photos/album/73/UP_Centennial_100_Nudes_100_Years#80

thanks Chi for accommodating our discussion hehe
hogzilla wrote on Jul 5
Hi Basil, with handy data from the Internet, it's much easier these days to back up any artwork or project with historical foundation, don't you think so?

What's lacking though in our country is serious archeological work. We've been missing so much on this, esp in terms of Baguio-Cordillera artifacts...
yes that is true. but much is needed to be done, to be uncovered. sana mag start na mag document ng mga oral traditions and oral histories (or perhaps someone is already doing it?). i heard there is a new "museum" being organized in bag-iw about the Ibalois, i do hope this would inspire the rest of us.
harutinmoako wrote on Jul 22
hi, im in badly need of urduja data for my thesis... please if you do have any info, ill be thankful. :D
baguiowriter wrote on Jul 26
hi, im in badly need of urduja data for my thesis... please if you do have any info, ill be thankful. :D
Hello there!
There is only one folder about Princesa Urduja at the UP Main Library in Diliman, Quezon City. I doubt if the collection has grown. If you care enough to bother, you may also try the National Library archives...good luck.
zzazi wrote on Aug 1, edited on Aug 1
hi ma'am. =) we are doing a report on our literature subject about Baguio writers &CAR writers, & literary pieces from Region one also, we would like to feature you on our report, we hope you don't mind, thank you ma'am.=)
baguiowriter wrote on Aug 13
zzazi said
hi ma'am. =) we are doing a report on our literature subject about Baguio writers &CAR writers, & literary pieces from Region one also, we would like to feature you on our report, we hope you don't mind, thank you ma'am.=)
Hi ZZazi, there are books at the UP Baguio with my works in them: "Inthanon: Anthology of ASEAN Short Stories," "LIKHAAN" Series from the UP Creative Writing Center, among others.
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